Most cultural and legal codes agree that the intentional killing of civilians, whether in peacetime or war, is prohibited. This is the norm of civilian immunity, widely considered to be a fundamental moral and legal principle. Yet despite this fact, the deliberate killing of large numbers of civilians remains a persistent feature of global political life. What is more, the perpetrators have often avoided criticism and punishment. Examining dozens of episodes of mass killing perpetrated by states since the French Revolution late eighteenth century, this book attempts to explain this paradox. It studies the role that civilian immunity has played in shaping the behaviour of perpetrators and how international society has responded to mass killing. The book argues that although the world has made impressive progress in legislating against the intentional killing of civilians and in constructing institutions to give meaning to that prohibition, the norm's history in practice suggests that the ascendancy of civilian immunity is both more recent and more fragile than might otherwise be thought. In practice, decisions to violate a norm are shaped by factors relating to the norm and the situation at hand, so too is the manner in which international society and individual states respond to norm violations. Responses to norm violations are not simply matters of normative obligation or calculations of self-interest but are instead guided by a combination of these logics as well as perceptions about the situation at hand, existing relations with the actors involved, and power relations between actors holding different accounts of the situation. Thus, whilst civilian immunity has for the time being prevailed over 'anti-civilian ideologies' which seek to justify mass killing, it remains challenged by these ideologies and its implementation shaped by individual circumstances. As a result, whilst it has become much more difficult for states to get away with mass murder, it is still not entirely impossible for them to do so.
Starting with the French Revolution, this text studies mass killing as perpetrated by states.
Ross, Robert S. (1999), “The Geography of the Peace: East Asia in the Twenty-First Century,” International Security, 23(4), pp. 81–118. Ross, Robert S. (2009), “China's Naval Nationalism: Sources, Prospects and the US Response,” ...
197. Leo Tolstoy, The Kingdom of God Is Within You (London: Dover, 2006 [1894), pp. 68–9. Gallie, Philosophers, p. 123. Cited by Annabel Robinson, The Life and Work of Jane Ellen Harrison (Oxford: Oxford University Press, 2002), p. 261.
The issue here is the extent and manner of inflicted harm justifying the use of violence on behalf of third parties – the legal and moral preconditions for interventions.
Small towns hide many secrets.
At what point does killing civilians become part of winning a war? Why are some methods of killing used while others are avoided?
In this succinct essay, Sophie Wahnich explains how, contrary to prevailing interpretations, the institution of Terror sought to put a brake on legitimate popular violence—in Danton’s words, to “be terrible so as to spare the people ...
"If God is Dead, Everything is Permitted"? as the author acknowledges, is more of an essay than a seemless history of the relationship of religion and morality.
This book examines spontaneous and organised mass cruelty in this conduct of war, revolution and military occupation. It does this historically - covering the period from classical times to the...
The authors of this book--all prominent in the fields of disaster relief, journalism, government policymaking, and academia--show how influential well-informed and well-developed media attention has become in forming policies to resolve ...