Why does the mass killing of civilians persist? Why do the perpetrators often escape criticism and punishment despite violating our most deeply held moral beliefs? Is the protection of civilians from these heinous crimes strengthening or weakening? Examining dozens of episodes of mass killing perpetrated by states since the French Revolution, this book argues that the principle that civilians ought not be deliberately killed has been engaged in a protractedstruggle against a variety of 'anti-civilian ideologies' which try to justify such killing. The book argues that although civilian immunity has won the battle of ideas against these ideologies, the battleitself continues as new ideologies emerge and the practice of condemning and punishing perpetrators is uneven and inconsistent - complicated by the politics of each new situation. As a result, whilst it has become much more difficult for states to get away with mass murder, it is still not entirely impossible for them to do so.
Starting with the French Revolution, this text studies mass killing as perpetrated by states.
197. Leo Tolstoy, The Kingdom of God Is Within You (London: Dover, 2006 [1894), pp. 68–9. Gallie, Philosophers, p. 123. Cited by Annabel Robinson, The Life and Work of Jane Ellen Harrison (Oxford: Oxford University Press, 2002), p. 261.
Ross, Robert S. (1999), “The Geography of the Peace: East Asia in the Twenty-First Century,” International Security, 23(4), pp. 81–118. Ross, Robert S. (2009), “China's Naval Nationalism: Sources, Prospects and the US Response,” ...
This third volume in a series edited by Richard Hovannisian, the dean of Armenian historians, provides a unique fusion of the history, philosophy, literature, art, music, and educational aspects of the Armenian experience.
This book offers a reader-friendly introduction to Christian liberationist ethics by having scholars "from the margins" explore how questions of race and gender should be brought to bear on twenty-four classic ethicists and philosophers.
But as history shows, by reducing complex situations to simple cases of right or wrong we often go astray. In Morality's Muddy Waters, historian George Cotkin offers a clarion call on behalf of moral complexity.
A series of essays on three aspects of Nazi Germany, 'the east', 'euthanasia' and extermination.
At what point does killing civilians become part of winning a war? Why are some methods of killing used while others are avoided?
"If God is Dead, Everything is Permitted"? as the author acknowledges, is more of an essay than a seemless history of the relationship of religion and morality.
Do its sins of omission leave it morally responsible for the hundreds of thousands of dead? Michael Barnett, who worked at the U.S. Mission to the United Nations from 1993 to 1994, covered Rwanda for much of the genocide.