In this study, George Rudebusch addresses whether Socrates was a hedonist -- whether he believed pleasure to be the good. In attempting to locate Socrates' position on hedonism, Rudebusch examines the passages in Plato's early dialogues that are the most disputed on the topic. He maintains that Socrates identifies pleasant activity with virtuous activity, describing Socrates' hedonism as one of activity, not sensation. This analysis allows for Socrates to find both virtue and pleasure to be the good, thus solving the textual puzzle and showing the power of Socratic argument in leading human beings toward the good.
In addition to these six master texts, there is also:a biography of Marcus Aurelius. For students of Stoicism, there is the convenience of having all six texts in one searchable volume.
"This book is a fresh examination of Aristotle's teaching on the relation between reason and moral virtue in the Nicomachean Ethics, taking as its point of departure the oft-noted, but still perhaps not sufficiently appreciated fact, that ...
"This text remains the only English translation of Bonhöffer's classic, definitive examination of Epictetus' ethics.
This book reconstructs in detail the older Stoic theory of the psychology of action, discussing it in relation to Aristotelian, Epicurean, Platonic, and some of the more influential modern theories.
This work is presented here with a literary-oriented introduction, the Greek text has been checked carefully, the German translation aims to be readable and is supplemented by detailed notes.
... idea , conflict is inevitable . Only when action is free from idea does conflict cease . ' But how can action ever be free from idea ? Surely there can be no action without there being ideation first . Action follows idea , and I cannot ...
Dieser Band sieht hier seine Aufgabe. Er ist das Ergebnis einer internationalen Tagung an der Universität Münster. Zahlreiche Experten stellen die Ethik des kaiserzeitlichen Platonismus in systematischer Abfolge dar. Die Them.
The present volume brings together twenty contributions devoted to examining the problem of moral responsibility as it arises in Antiquity in direct connection with the concept of what is up to us - to eph' hêmin, in Greek, or in nostra ...