Colonial New Englanders would have found our modern notions of free speech very strange indeed. Children today shrug off harsh words by chanting "sticks and stones may break my bones but names will never hurt me," but in the seventeenth century people felt differently. "A soft tongue breaketh the bone," they often said. Governing the Tongue explains why the spoken word assumed such importance in the culture of early New England. Author Jane Kamensky re-examines such famous Puritan events as the Salem witch trials and the banishment of Anne Hutchinson to expose the ever-present fear of what the puritans called "sins of the tongue." But even while dangerous or deviant speech was restricted, Kamensky points out, godly speech was continuously praised and promoted. Congregations were told that one should ones voice "like a trumpet" to God and "cry out and cease not." By placing speech at the heart of familiar stories of Puritan New England, Kamensky develops new ideas about the relationship between speech and power both in Puritan New England and, by extension, in our world today.
Uses personal stories and primary source material to focus on the changes in the lives of American women of all ethnic and economic backgrounds and to discuss the variety and importance of their experiences.
The story of Dexter's rise and eventual collapse offered an object lesson to the rising young nation, and presents striking parallels to the subprime mortgage meltdown and looming economic collapse of today.
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For the best introduction to the regional division, see Stephen E. Patterson, Political Parties in Revolutionary Massachusetts (Madison, Wis., 1973), 125–52. For the rest of the story, how the east–west rivalry helped delay the state's ...
This new book, Researching Your Colonial New England Ancestors, leads genealogists to a time when their forebears were under the rule of the English crown, blazing their way in that uncharted territory.
Jane Kamensky, Governing the Tongue: The Politics of Speech in Early New England (New York, 1997), 19–22. 14. Jason T. Sharples, The World That Fear Made: Slave Revolts and Conspiracy Scares in Early America (Philadelphia, 2020). 15.
Tracing the first three generations in Puritan New England, this book explores changes in language, gender expectations, and religious identities for men and women.
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Drawing on literature, documents, and critical studies of embodiment as practiced in the New England colonies, Martha L. Finch launches a fascinating investigation into the scientific, theological, and cultural conceptions of corporeality ...
For discussion of speech (including scolding) in Puritan New England, seeJane Kamensky, Governing the Tongue: The Politics of Speech in Early New England (New York: Oxford University Press, 1997). The Priory Church of St. Peter and St.