When Pope Francis recently answered “Who am I to judge?” when asked about homosexuality, he ushered in a new era for the Catholic church. A decade ago, it would have been unthinkable for a pope to express tolerance for homosexuality. Yet shifts of this kind are actually common in the history of Christian groups. Within the United States, Christian leaders have regularly revised their teachings to match the beliefs and opinions gaining support among their members and larger society. Mark A. Smith provocatively argues that religion is not nearly the unchanging conservative influence in American politics that we have come to think it is. In fact, in the long run, religion is best understood as responding to changing political and cultural values rather than shaping them. Smith makes his case by charting five contentious issues in America’s history: slavery, divorce, homosexuality, abortion, and women’s rights. For each, he shows how the political views of even the most conservative Christians evolved in the same direction as the rest of society—perhaps not as swiftly, but always on the same arc. During periods of cultural transition, Christian leaders do resist prevailing values and behaviors, but those same leaders inevitably acquiesce—often by reinterpreting the Bible—if their positions become no longer tenable. Secular ideas and influences thereby shape the ways Christians read and interpret their scriptures. So powerful are the cultural and societal norms surrounding us that Christians in America today hold more in common morally and politically with their atheist neighbors than with the Christians of earlier centuries. In fact, the strongest predictors of people’s moral beliefs are not their religious commitments or lack thereof but rather when and where they were born. A thoroughly researched and ultimately hopeful book on the prospects for political harmony, Secular Faith demonstrates how, over the long run, boundaries of secular and religious cultures converge.
Luther, Martin. The Letter of Martin Luther Selected and Translated by Margaret A. Currie. London: Macmillan, 1908. . Luther's Catechetical Writing, 2 volumes. Translated by J. N. Lenker. Minneapolis: Luther Press, 1907. . Martin Luther ...
In this groundbreaking book, the philosopher Martin Hägglund challenges our received notions of faith and freedom.
Darryl Hart contends that appeals to Christianity for social and political well-being fundamentally misconstrue the meaning of the Christian religion. His book weaves together historical narratives of American Protestantism's influence...
This enlightening book fills the gap. Philip Kitcher constructs an original and persuasive secular perspective, one that answers human needs, recognizes the objectivity of values, and provides for the universal desire for meaningfulness.
Rooted in innovative and careful comparative reading of the work of writers from France, England, Germany, Italy, and Russia, Modes of Faith is a critical masterpiece by a distinguished literary scholar that offers an abundance of insight ...
70 Thielicke's explorations of divine suffering anticipate the fuller development of this theme in the work of Eberhard Jüngel and Hans Urs von Balthasar among others. Collectively, these thinkers offer a theological parallel to the ...
In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.
Uses premodern theology and postmodern theory to show the endurance of religious and political commitments through the practice of hope.
This book will provide interesting insights to scholars and researchers in international security studies, political science, international law, sociology, and religious studies.
... Religion as Pop Psychology from Mary Baker Eddy to Oral Roberts (New York: Pantheon Books, 1980). ... Robert D. Putnam and David E Campbell, American Grace: How Religion Divides and Unites Us (New York: Simon & Schuster, 2010).