Considering the development and ongoing influence of Black thought From 1900 to the present, people of African descent living in the United States have drawn on homegrown and diasporic minds to create a Black intellectual tradition engaged with ideas on race, racial oppression, and the world. This volume presents essays on the diverse thought behind the fight for racial justice as developed by African American artists and intellectuals; performers and protest activists; institutions and organizations; and educators and religious leaders. By including both women’s and men’s perspectives from the U.S. and the Diaspora, the essays explore the full landscape of the Black intellectual tradition. Throughout, contributors engage with important ideas ranging from the consideration of gender within the tradition, to intellectual products generated outside the intelligentsia, to the ongoing relationship between thought and concrete effort in the quest for liberation. Expansive in scope and interdisciplinary in practice, The Black Intellectual Tradition delves into the ideas that animated a people’s striving for full participation in American life. Contributors: Derrick P. Alridge, Keisha N. Blain, Cornelius L. Bynum, Jeffrey Lamar Coleman, Pero Gaglo Dagbovie, Stephanie Y. Evans, Aaron David Gresson III, Claudrena N. Harold, Leonard Harris, Maurice J. Hobson, La TaSha B. Levy, Layli Maparyan, Zebulon V. Miletsky, R. Baxter Miller, Edward Onaci, Venetria K. Patton, James B. Stewart, and Nikki M. Taylor
... Proudly We Can Be Africans: Black Americans and Africa, 1935–1961 (Chapel Hill: University of North Carolina Press, 2002); Lindsey R. Swindall, The Path to the Greater, Freer, Truer World: Southern Civil Rights and Anticolonialism, ...
egalitarianism include: (1) “a severe critique of racism in American society” (p. ... Dawson (2001) further notes that “This ideology [radical egalitarianism] is typified by the coupling of a severe critique of racism in American ...
The contributors to this volume explore several prominent intellectuals, from left-leaning leaders such as W. E. B. Du Bois to conservative intellectuals like Thomas Sowell, from well-known black feminists such as Patricia Hill Collins to ...
The Collected Poems of Langston Hughes. Ed. Arnold Rampersad and David Roessel. New York: Knopf, 1994. Hughes, Langston, and Arna Bontemps, eds. The BookofNegro Folklore.New York: Dodd, Mead, 1959. Hurston, Zora Neale.
The intellectuals profiled in the volume reshape and redefine the contours and boundaries of black thought, further illuminating the depth and diversity of the black intellectual tradition.
Provocative revelations about the flourishing black women's intellectual traditions in nineteenth-century America
In 1874 W. A. L. Campbell, a minister at the African American Congregational church in Macon, Georgia, wrote prior to his dismissal that he had become disillusioned with the conduct and “semifetishism” of members of his congregation.
Martin D. Jenkins , “ A Socio - Psychological Study of Negro Children of Superior Intelligence , ” Journal of Negro Education 5 ( 1936 ) : 175-90 . 49. Arthur Goren , The American Jews ( Cambridge : Belknap Press , Harvard University ...
This compelling book shows how the new tropes of womanhood that they created--the "Militant Black Domestic," the "Revolutionary Black Woman," and the "Third World Woman," for instance--spurred debate among activists over the importance of ...
This book will help educators rethink their expectations of and practices for developing the literacy skills of Black boys in the elementary school classroom.