The Chemehuevi of the Twenty-Nine Palms tribe of Southern California stands as a testament to the power of perseverance. This small, nomadic band of Southern Paiute Indians has been repeatedly marginalized by European settlers, other Native groups, and, until now, historical narratives that have all too often overlooked them. Having survived much of the past two centuries without rights to their homeland or any self-governing abilities, the Chemehuevi were a mostly “forgotten” people until the creation of the Twenty-Nine Palms Reservation in 1974. Since then, they have formed a tribal government that addresses many of the same challenges faced by other tribes, including preserving cultural identity and managing a thriving gaming industry. A dedicated historian who worked closely with the Chemehuevi for more than a decade, Clifford Trafzer shows how this once-splintered tribe persevered using sacred songs and other cultural practices to maintain tribal identity during the long period when it lacked both a homeland and autonomy. The Chemehuevi believe that their history and their ancestors are always present, and Trafzer honors that belief through his emphasis on individual and family stories. In doing so, he not only sheds light on an overlooked tribe but also presents an important new model for tribal history scholarship. A Chemehuevi Song strikes the difficult balance of placing a community-driven research agenda within the latest currents of indigenous studies scholarship. Chemehuevi voices, both past and present, are used to narrate the story of the tribe’s tireless efforts to gain recognition and autonomy. The end result is a song of resilience.
Rosen, George. A History of Public Health. Baltimore: Johns Hopkins University Press, 1993. Rothman, Sheila M. Living in the Shadow of Death: Tuberculosis and the Social Experience of Illness in American History.
NOTES D. Taylor , member of the Hopi Cultural Preservation Office's Cultural Resource Advisory Team , checked facts ... Westview Press , 1995 ) ; J. Loftin , Religion and Hopi Life in the Twentieth Century ( Bloomington : University of ...
In 1982, Governor Jerry Brown appointed her to the California Native American Heritage Commission to preserve and protect sacred sites and Indian remains. Local awards include Riverside County Historian of the Year (1986); Elder of the ...
The Native American people who inhabited the northern portion of the Nunavik Peninsula, including Ungava Bay, the eastern shore of Hudson Bay, and the adjacent islands (Fig. 3.3), are collectively known as the Inuit of Quebec, ...
The Chemehuevi people must have known ofit, and I suspect they described its location and significance in a sacred song. Songs were the Chemehuevi's oral history, defined the terrain that sustained them, and dictated how and when their ...
Categorized into eight geographical regions, this encyclopedic reference examines the history, beliefs, traditions, languages, and lifestyles of indigenous peoples of North America.
Rosen, George. A History of Public Health. Baltimore: Johns Hopkins University Press, 1993. Rothman, Sheila M. Living in the Shadow of Death: Tuberculosis and the Social Experience of Illness in American History.
Essential reading for naturalists and conservationists. Highly recommended".--Library Journal.
135, 360 horses, 88,154, 172, 220–21; history in America, 217–18; interactions with humans, 168, 193–96; Pleistocene, 55, 242 hotspots. ... 123 Las Vegas, 11, 49 table 2, 203,232, 250–54; climate, 51, 53, 73, 208; map of, 224 fig.
Litigation In late September 1983, a group of plaintiffs including the International Indian Treaty Council, the Environmental Protection Information Center (EPIC), Fred “Coyote” Downey, Robert Sutherland, and Richard Gienger challenged ...