DIVFor Americans entering the twenty-first century, it is the best of times and the worst of times. Material wealth is at record levels, yet disturbing social problems reflect a deep spiritual poverty. In this compelling book, well-known social psychologist David G. Myers asks how this paradox has come to be and, more important, how we can spark social renewal and dream a new American dream. Myers explores the research on social ills from the 1960s through the 1990s and concludes that the materialism and radical individualism of this period have cost us dearly, imperiling our children, corroding general civility, and diminishing our happiness. However, in the voices of public figures and ordinary citizens he now hears a spirit of optimism. The national dialogue is shifting—away from the expansion of personal rights and toward enhancement of communal civility, away from efforts to raise self-esteem and toward attempts to arouse social responsibility, away from “whose values?” and toward “our values.” Myers analyzes in detail the research on educational and other programs that deal with social problems, explaining which seem to work and why. He then offers positive and well-reasoned advice, suggesting that a renewed social ecology for America will rest on policies that balance “me thinking” with “we thinking.”/div
Edward S. Shapiro, “World War II and American Jewish Identity,” Modern Judaism 10 (1990): 77. 101. ... L. No. 88-352, 78 Stat. 241. 108. State Public Accommodation Laws, National Conference of State Legislatures, ...
The American Paradox: A History of the United States Since 1945
Steven Most and Brian Scholl, professors of psychology at Harvard and Yale University, respectively, have referred to this phenomenon as “inattentional blindness.” In a famous 1999 experiment identifying this phenomenon, ...
S. Robert Lichter, Linda S. Lichter, and Daniel Amundson, Images of Government in TV Entertainment (Washington, D.C.: Council for Excellence in Government, 2001), 7, 17, 62 and passim. 46. Whitman, The Optimism Gap, 92. 47.
See also Malone , Jefferson , 381–83 . 43. Smith , John Adams , chap . 3. See also Malone , Jefferson , 384-85 . 44. Pancake , Thomas Jefferson , 249. See also John C. Miller , Crisis in Freedom : The Alien and Sedition Acts ( Boston ...
2003. “The Mark of a Criminal Record.” American Journal of Sociology 108(5): 937–75. ———. 2007. Marked: Race, Crime, and Finding Work in an Era of Mass Incarceration. Chicago: University of Chicago Press. Palepu, Anita, Phyllis L. Carr, ...
Haldeman : [ Mitchell and Dean ) say the only way to do that is from White House instructions . And it's got to be to [ CIA Director Richard ) Helms and to — ah , what's his name ? ... Walters . President : Walters .
Over a half-century since Ralph Ellison wrote the classic book Invisible Man, black men have been trying to become visible. In various ways, black men have sought to get the...
But Francis Bolton, Edward Grundon or Grindon, William Cowse, William English, Christopher Barker, Gilbert Peppett, and John Rowe were clearly resident and not listed. It seems likely from these samples that the I624 list is short by at ...
Wade (Berkeley: University of California Press, 1998), 241– 54. 31. Griswold v. Connecticut, 507–27; Garrow, Liberty and Sexuality, 196– 269. 32. Eisenstadt v. Baird, 405 U.S. 438 (1972); Roe v. Wade, 410 U.S. 113 (1973); Garrow, ...