Over a half-century since Ralph Ellison wrote the classic book Invisible Man, black men have been trying to become visible. In various ways, black men have sought to get the attention of the world. An intense quest to become seen, heard, and felt has manifested itself in rebellious and counterproductive behavior. Whether it is the baggy pants, the bandana, the braids in the hair, the earring, or the tattoo, black men have desperately striven for visibility. Perpetual gang warfare and an overemphasis on living a glamorous lifestyle have derailed many young black men from achieving success in the U.S.
Author Renford Reese examines how young African American males have unwittingly accepted one model of black masculinity. The acceptance of this "tough guy" model is having detrimental consequences on an entire generation of young black men. The book's thesis is supported by a survey the author conducted of 756 African American males from the ages of 13-19 in Los Angeles and Atlanta. This survey attempts to gauge the attitudes, perceptions, and basic knowledge of young African American men regarding black public figures. One component of this survey is a Realness Scale that the author constructed. Along with this survey, interviews were conducted with various young black males to find out why they, or many of their peers, have embraced the gangsta-thug persona. The results of the survey and interviews are fascinating.
Although the primary focus of this book is on the young black male's acceptance of the gangsta-thug image and his enthusiastic embrace of society's stereotypes, this book also looks at the unkindness of the system. One would be naive to dismiss the historical impact of discriminatory policies and the systemic perpetuation of stereotypes in U.S. society. Hence, this book examines the internal and external influences on the current black male identity.
American Paradox and Reese's vists to prisons in California have already begun to pay off. In the Summer 2004 issue of Cal Poly Pomona & the Community, writer Jennifer Parsons talks about Reese's efforts, mentioning that Reese keeps a note in his briefcase from a 31-year-old prisoner serving time for manslaughter. According to her article, the prisoner writes, "I used to love being looked up to for all the wrong reasons. Now, though, I'm on a whole new script. My goal is to turn my misfortunes into a fortune. I want to help inner city kids avoid situations such as my own." He goes on to say, "I look forward to your visit. There is so much in that book that I would like to speak with you on."
"...Reese raises serious questions regarding the state of life among African American youth that cannot be ignored. The book, an excellent source for discussion of issues in the black community and race relations in the US, will surely be controversial. Summing up: Highly recommended." -- CHOICE Magazine, October 2004... parents or quite similar — they either rebel against or identify with their parents ("Value Transmission in Families," in The Psychology of Values: The On tario Sy mposium, ed. Clive Seligman, James M. Olson, and Mark P. Zanna, vol.
Edward S. Shapiro, “World War II and American Jewish Identity,” Modern Judaism 10 (1990): 77. 101. ... L. No. 88-352, 78 Stat. 241. 108. State Public Accommodation Laws, National Conference of State Legislatures, ...
2003. “The Mark of a Criminal Record.” American Journal of Sociology 108(5): 937–75. ———. 2007. Marked: Race, Crime, and Finding Work in an Era of Mass Incarceration. Chicago: University of Chicago Press. Palepu, Anita, Phyllis L. Carr, ...
February 1971, Nixon outlined the predicament: “Our record [of investment] then is not as good as it should be. Costs have skyrocketed but values have not kept pace. We are investing more of our nation's resources in the health of our ...
Important Notice: Media content referenced within the product description or the product text may not be available in the ebook version.
The American Paradox: A History of the United States Since 1945
The book boldly promotes a radically inclusive American-Jewish community--one where being Jewish can depend on personal choice and public self-identification, not simply birth or formal religious conversion.
Haldeman : [ Mitchell and Dean ) say the only way to do that is from White House instructions . And it's got to be to [ CIA Director Richard ) Helms and to — ah , what's his name ? ... Walters . President : Walters .
S. Robert Lichter, Linda S. Lichter, and Daniel Amundson, Images of Government in TV Entertainment (Washington, D.C.: Council for Excellence in Government, 2001), 7, 17, 62 and passim. 46. Whitman, The Optimism Gap, 92. 47.
Just the FACTS101 provides the essentials of the textbook: all of the outlines, highlights, and quizzes for your textbook with optional online comprehensive practice tests. Only Facts101. Accompanies: 9781133309857.