According to the Christian faith, Jesus Christ is the ultimate revelation not only of the nature of God the Creator but also of how God the Creator relates to the created order. The New Testament explicitly relates the act of creation to the person of Jesus Christ - who is also a participant within creation, and who is said, by his acts of participation, to have secured creation's ultimate redemption from the problems which presently afflict it. Christian theology proposes that Jesus Christ, the incarnate Word and Wisdom of God, the agent in whom the Spirit of God is supremely present among us, is the rationale and the telos of all things - time-space as we experience and explore it; nature and all its enigmas; matter itself. Christology is thus utterly fundamental to a theology of creation, as this is unfolded both in Scripture and in early Christian theology. For all this, the contemporary conversation about science and faith tends, to a remarkable degree, to neglect the significance of Jesus Christ, focusing instead on a generic "God of wonder" or "God of natural theology." Such general theism is problematic from the perspective of Christian theology on many levels and has at times led to a more or less deistic theology: the impression that God has created the world, then largely left it to itself. Such a theology is far removed from classical Christian renderings of creation, providence, redemption, and eschatology. According to these, the theology of creation is not just about remote "beginnings," or the distant acts of a divine originator. Rather, the incarnate Jesus Christ is himself - remarkably - the means and the end for which creation itself exists. If we would think aright about our world, study it and live within it wisely, we must reckon centrally with his significance. What might such a bold claim possibly mean, and why is Jesus Christ said by Christian theology to be so important for understanding God's overall relationship to the created order? What does this importance mean for science? Christ and the Created Order addresses these questions by gathering insights from biblical scholars, theologians, historians, philosophers, and scientists. This interdisciplinary collection of essays reflects on the significance of Jesus Christ for understanding the created world, particularly as that world is observed by the natural sciences. Contributors to Christ and the Created Order include Marilyn McCord Adams, Richard Bauckham, Deborah Haarsma, Paul Moser, Murray Rae, James K. A. Smith, Norman Wirzba, N. T. Wright, and more.
Christians trying to "save the planet" have to relate "creation" with "salvation." This volume explores the ways in which classic theologies have approached these tasks.
In this truly seminal work, the Regius Professor of Moral and Pastoral Theology at Oxford University illuminates the distinctive nature of Christian ethics with profound thought and massive learning.
Knowing Creation offers an essential resource for helping scholars from a range of fields to appreciate one another's concerns and perspectives.
An Ethos of Compassion and the Integrity of Creation opens with a study of parables relevant to today and closes with a meditation by Langdon Gilkey on the ideas brought forth in this book.
This book examines the New Testament teaching that Christ was the one through whom God made the world.
It also requires a willingness to take the sciences seriously. In The Gift of Being, Hayes focuses on traditional questions of creation, but also comments on where science is with creation, anthropology, and destiny.
The relation, the connection, between Christ and creation is the subject of this book, which author Colin Gunton describes as a summary dogmatic christology.
Peabody, MA: Hendrickson, 2006. ———, and Alan Hirsch. ReJesus: A Wild Messiah for a Missional Church. Peabody, MA: Hendrickson, 2009. General Conference of the Free Methodist Church of North America. Free Methodism Hymnal.
In a world where everyone is an expert on right and wrong, this book tries to show how Jesus unifies the best of what you hear. He joins up messy lives.Cameron's accessible, coherent, and innovative analysis is divided into seven parts.
This collection of essays, which focuses on themes central to Thomas F. Torrance's lifelong work of integrating Judea-Christian theology and natural science, illuminates the distinctive contribution of the Christian frame of mind to human ...