Most ideas of sacrifice, even specifically Christian ideas, as we saw in the Reformation controversies, have something to do with deprivation or destruction. But this is not authentic Christian sacrifice. Authentic Christian sacrifice, and ultimately all true sacrifice (whether one is conscious of it or not) begins with the self-offering of the Father in the gift-sending of the Son, continues with the loving "response" of the Son, in his humanity, and in the Spirit, to the Father and for us, and finally, begins to become real in our world when human beings, in the power of the same Spirit that was in Jesus, respond to love with love, and thus begin to enter into that perfectly loving, totally self-giving relationship that is the life of the triune God.
The origins of this are in the Hebrew Bible, its revelatory high-points in Jesus and Paul, and its working out in the life of the Church, especially its Eucharistic Prayers. Special attention will be paid to the atonement, not just because atonement and sacrifice are often synonymous, but also because traditional atonement theology is the source of distortions that continue to plague Christian thinking about sacrifice.
After exploring the possibility of finding a phenomenology of sacrificial atonement in Girardian mimetic theory, the book will end with some suggestions on how to communicate its findings to people likely to be put off from the outset by the negative connotations associated with "sacrifice."
45 Such a theological position on sacrifice seems problematic on at least two accounts: first, ... Daly gathers his research and arguments in Sacrifice Unveiled: The True Meaning of Christian Sacrifice (London: Continuum and T. and T.
Graham Hughes, Worship as Meaning: A Liturgical Theology for Late Modernity (Cambridge: Cambridge University Press, 2003), 31. 20. Congregation for Divine Worship and the Discipline of the 50 Vatican Council II: Reforming Liturgy.
Sigridur Gudmarsdottir points to a long-standing feminist suspicion of mysticism and apophatic theology on these grounds, because it appears to rely on an anti-materialist separation of body and spirit.52 Marjorie Suchocki draws on the ...
... Sacrifice Unveiled (see p. viii, n. 1) 1–5 and my article “New Developments...” (see p. 17, n. 36). 2 McClymond ... sacrifice. But recently, Ullucci's The Christian Rejection (see p. 2, n. 3) has made me aware of a bias in that research ...
55. Daly, Sacrifice Unveiled, p. 8. See Edward J. Kilmartin, S.J., The Eucharist in the West: History and Theology, ed. Robert J. Daly, S.J. (Collegeville, MN: The Liturgical Press, 1998). 56. Daly, Sacrifice Unveiled, pp. 10–14.
Translated by A. H. Armstrong, vol.7. Cambridge, MA: Harvard University Press, 1988. Pool, Jeff B. God's Wounds: Hermeneutic of the Christian Symbol of Divine Suffering, vol. 1. Eugene, OR: Pickwick Publications, 2009.
"Das Problem der 'eucharistischen Ekklesiologie' im Lichte der Kichen- und Eucharistielehre des heiligen Thomas von Aquin." In Indubitanter ad Veritatem: Studies Offered to Leo J. Elders SVD, edited by Jorgen Vijgen, 388-405.
On the structural importance of the biblical sed contras in the Summa Theologiae, see Leo J. Elders, S.V.D., “Structure et fonction de l'argument 'sed contra' dans la Somme théologique de Saint Thomas,” Divus Thomas 80 (1977): 245–60.
These stories will move you beyond the manger, beyond the familiar stories of Christmas Time, into a spiritual oasis amid the hustle and bustle of the Christmas season.
... sacrifice (or atonement or satisfaction) indeed are ambivalent, cluttered with oppressive elemental meanings accrued in history and potentially divisive.18 On the other hand, the efforts to unveil and to deconstruct sacrifice risk ...