Most ideas of sacrifice, even specifically Christian ideas, as we saw in the Reformation controversies, have something to do with deprivation or destruction. But this is not authentic Christian sacrifice. Authentic Christian sacrifice, and ultimately all true sacrifice (whether one is conscious of it or not) begins with the self-offering of the Father in the gift-sending of the Son, continues with the loving "response" of the Son, in his humanity, and in the Spirit, to the Father and for us, and finally, begins to become real in our world when human beings, in the power of the same Spirit that was in Jesus, respond to love with love, and thus begin to enter into that perfectly loving, totally self-giving relationship that is the life of the triune God. The origins of this are in the Hebrew Bible, its revelatory high-points in Jesus and Paul, and its working out in the life of the Church, especially its Eucharistic Prayers. Special attention will be paid to the atonement, not just because atonement and sacrifice are often synonymous, but also because traditional atonement theology is the source of distortions that continue to plague Christian thinking about sacrifice. After exploring the possibility of finding a phenomenology of sacrificial atonement in Girardian mimetic theory, the book will end with some suggestions on how to communicate its findings to people likely to be put off from the outset by the negative connotations associated with "sacrifice."
45 Such a theological position on sacrifice seems problematic on at least two accounts: first, ... Daly gathers his research and arguments in Sacrifice Unveiled: The True Meaning of Christian Sacrifice (London: Continuum and T. and T.
Leading specialists in theology, anthropology, religious studies and history elucidate the modern debate about sacrifice from interest shown in the sixteenth century through to the present day.
Graham Hughes, Worship as Meaning: A Liturgical Theology for Late Modernity (Cambridge: Cambridge University Press, 2003), 31. 20. Congregation for Divine Worship and the Discipline of the 50 Vatican Council II: Reforming Liturgy.
Sigridur Gudmarsdottir points to a long-standing feminist suspicion of mysticism and apophatic theology on these grounds, because it appears to rely on an anti-materialist separation of body and spirit.52 Marjorie Suchocki draws on the ...
But the theology of martyrdom and its supporting sacrificial rhetoric became increasingly appropriated by Christians in a somewhat unifying way at all levels, ... 122 See Part 1.1. and especially Daly, Sacrifice Unveiled (p. viii, n.
Self-sacrifice and self-giving are different kinds of giving.29 While self-sacrifice and self-limitation involve giving ... Daly, Sacrifice Unveiled, and to a considerable degree also Lothes Biviano, The Paradox of Christian Sacrifice, ...
55. Daly, Sacrifice Unveiled, p. 8. See Edward J. Kilmartin, S.J., The Eucharist in the West: History and Theology, ed. Robert J. Daly, S.J. (Collegeville, MN: The Liturgical Press, 1998). 56. Daly, Sacrifice Unveiled, pp. 10–14.
"Das Problem der 'eucharistischen Ekklesiologie' im Lichte der Kichen- und Eucharistielehre des heiligen Thomas von Aquin." In Indubitanter ad Veritatem: Studies Offered to Leo J. Elders SVD, edited by Jorgen Vijgen, 388-405.
This book explores the character of the Eucharist as communion in and through sacrifice.
For example, see Robert J. Daly, Sacrifice Unveiled: The True Meaning of Sacrific (London: T & T Clark International, 2009). While Daly acknowledges that there are many diverse meanings of the word, 'sacrifice,' including secular ...