Becoming Cajun, Becoming American, presents an excellent and unique introduction to American Acadian and Cajun literature, exploring how American writers have portrayed Acadian culture over the past 150 years. Beginning with Henry Wadsworth Longfellows poem Evangeline and the writings of George Washington Cable, Hebert-Leiter examination includes the fiction of Kate Chopin and Ernest Gaines, James Lee Burkes Dave Robicheaux detective novels, and additional writings by Ada Jack Carver, Elma Godchaux, Shirley Ann Grau, and others. Representations of the Acadian in literature reflect the Acadians path towards assimilation. Combining her study of Acadian literary history with an examination of Acadian ethnic history, the author offers insight into the Americanization process experienced by the Acadians, who came to be known as Cajuns during the nineteenth and twentieth centuries.
All these forces have pushed and pulled at the fabric of Cajun life but have not destroyed it. A Cajun himself, the author of this book has an intense personal fascination in his people.
A history of how Cajun culture coped with forces that threatened its uniqueness
... 1784):126, 284—85; Harold E. Selesky, “Colonial America,” Michael Howard, et al., eds., The Laws ofWar: Constraints on Warfare in the Western World (New Haven: Yale University Press, 1994):84—85. 22. Webster (1934):199; Munson:352; ...
In this guide to the amazing social, cultural, and linguistic variation within Louisiana's French-speaking region, Carl A. Brasseaux presents an overview of the origins and evolution of all the Francophone communities.
The Village Voice called A Gathering of Old Men “the best-written novel on Southern race relations in over a decade.”
Ninety-one selections from major Negro writings of the 19th and 20th centuries prefaced by an introduction to each author.
First published in 1955, Oscar Winzerling's Acadian Odyssey has remained unsurpassed as a study of the exodus of 1755.
Furthermore, the book examines the social and cultural roots of Cajun music's development through 1950 by raising broad questions about the ethnic experience in America and nature of indigenous American music.
... Bonbon to find him and her in that bed. Sure, He want that. He want a fire. He want Bonbon to burn the place down. Didn't the Bible say He was going to destroy the world next time by fire? Sure, He want me to go.” “Well, I was figuring ...
(Lv88) BOARD [bord] n.m. board, committee, council BOAT (botte) [bot] n.m. 1 boat Une seine, il faut tu la hales, tu la hales jusqu 'à t'arrives au BOAT. A net, you have to haul it, you haul it until ...