The dramatic January 1, 1994, emergence of the Zapatista Army of National Liberation (EZLN) in Chiapas, Mexico, brought the state's indigenous peoples to the attention of the international community. Yet indigenous peoples in Chiapas had been politically active and organized for years prior to the uprising. This compelling volume examines in detail these local and regional histories of power and resistance, powerfully bolstered by gripping and heartrending details of oppression and opposition. Situated broadly within the field of political anthropology, the authors trace the connections between indigenous culture and indigenous resistance. Their case studies include the Tzotzils and Tzeltals of the highland region, the Tojolabals of eastern Chiapas, northern Ch'ol communities, the Mams of eastern and southeastern Chiapas, and the settler communities of the Lacandon rain forest. In the wake of the Chiapas rebellion, all of these groups have increasingly come together around common goals, the most important of which is autonomy. Three essays focus specifically on the issue of Indian autonomy_in both Zapatista and non-Zapatista communities. Offering a consistent and cohesive vision of the complex evolution of a region and its many cultures and histories, this work is a fundamental source for understanding key issues in nation building. In a unique collaboration, the book brings together recognized authorities who have worked in Chiapas for decades, many linking scholarship with social and political activism. Their combined perspectives, many previously unavailable in English, make this volume the most authoritative, richly detailed, and authentic work available on the people behind the Zapatista movement.
... moving in a north - northwest direction , we entered the village of [ Bachajón ] , standing in an open situation surrounded by mountains , and peopled entirely by Indians , wilder and more savage that any we had yet seen .
Where such leading Technocrats as Scott and Loeb had no use for politicians and for politics itself—deeming the whole enterprise messy and so morally if not literally corrupt28 —Dahl, Lane, and Weinberg, along with Galbraith, Bell, ...
Afterword to Gary Gossen, The Four Creations: An Epic Story of the Chiapas Maya, 1019— 1026. Norman: University of Oklahoma Press. ... In Mayan Lives, Mayan Utopias: The Indigenous Peoples of Chiapas and the Zapatista Rebellion, ed.
2003. “Regional, Communal, and Organizational Transformations in Las Cafiadas.” In Mayan Lives, Mayan Utopias: The Indigenous Peoples of Chiapas and the Zapatista Rebellion, edited by Jan Rus, R. Aida Hernandez Castillo, and Shannan L.
In this book, they recount Antonia's life story and also reflect on challenges and rewards they have experienced in working together, offering insight into the role of friendship in anthropological research, as well as into the ...
Mayan Lives, Mayan Utopias: The Indigenous Peoples of Chiapas and the Zapatista Rebellion. Lanham, MD: Rowman and Littlefield. Rus, Jan, and James Diego Vigil. 2007. ''Rapid Urbanization and Migrant Indigenous Youth in San Cristóbal, ...
One of these stories involves a laughing falcon (Herpetotheres cachinnans) that cures her of a snakebite (Joljá Project field notes). In this Ch'ol story, the Virgin Mary is sitting in the patio of her house, preparing to spin cotton ...
Above all, I have relied on Manuel de Landa's sustained effort at pushing complexity forward by focusing on social systems. 4. A somewhat similar argument has been made by Osterweil (2002) for Italian movements, Peltonen (2003) for the ...
Benjamin, A Rich Land, a Poor People; Benjamin, “A Time of Reconquest”; Rus, “Local Adaption to Global Change”; Rus, Hernández Castillo, and Mattiace, Mayan Lives, Mayan Utopias. 35. Hasketh, “Clash of Spatializations,” 227.
In this book, Todd May shows how democratic progressive politics can happen and how it is happening in very different arenas.