The perennial questions surrounding human identity and meaning have never before been so acute. How we define ourselves is crucial since it determines our conception of society, ethics, sexuality--in short, our very notion of the "good." The traditional Christian teaching of "deification" powerfully addresses this theme by revealing the sacred dignity and purpose of all created life, and providing a comprehensive vision of reality that extends from the individual to the cosmos. Hans Urs von Balthasar is a valuable guide in elucidating the church's teaching on this vital subject. Following the patristic tradition, he focuses his attention on Jesus Christ, whose kenotic descent in his incarnation and passion reveals both the loving character of God and the perfection of humanity. Christ is the "concrete analogy of being" who in his two natures as God and man unites heaven and earth. It is the Trinity, however, that brings to fruition the fullness of the meaning of theosis in Balthasar's theology. The community of divine persons eternally deifies the cosmos by embracing and transforming it into the paradigm of all reality--the imago trinitatis--overcoming the distance between the created and uncreated while maintaining and honoring their difference.
Some, especially Hamerton-Kelly, have followed René Girard's lead and argued that Paul was trapped in the “system of sacred violence”10 that is driven by “mimetic [imitative] violence and surrogate victimage”11 and rooted in the ...
A robust defence of the philosophy of Idealism - the view that all reality is based on Mind - which shows that this is strongly rooted in classical traditions of philosophy.
The major strengths of this book are [that it is] (1) thoroughly biblical, (2) historically and theologically consistent with evangelically Christianity, (3) philosophically logical and coherent, and above all (4) relevant to the Christian ...
Daryl Charles, Virtue amidst Vice: The Catalog of Virtues in 2 Peter 1, JSNT Sup 150 (Sheffield: Sheffield Academic, 1997) 102, citing Epictetus, Diss. 1.20.5; 2.20.21. 26 Starr, Sharers, 159, summarizing Seneca, Epistle 120.14.
Hasidism Incarnate contends that much of modern Judaism in the West developed in reaction to Christianity and in defense of Judaism as a unique tradition.
This volume brings together a series of contributions by leading theologians on the doctrine of theosis or deification in the Eastern and Western Christian traditions.
In this final book, finished before her death in 2019, McFague summarizes the work of a lifetime with a clear call to live in such a way that all might flourish.
In The Work of Love eleven foremost theologians and scientists discuss the kenotic view of creation, exploring the implications of this controverial perspective for Christian doctrine and the scientific enterprise generally.
The Suffering of the Impassible God provides a major reconsideration of the issue of divine suffering and divine emotions in the early Church Fathers.
This is a book that holds up a mirror to the contemporary church to help us see how we've come to reflect the culture around us and how that has changed our approach to faith formation.