Despite the fact that 99 percent of us work for a living and although work shapes us to the core, class and labor are topics that are underrepresented in the work of scholars of religion, theology, and the Bible. With this volume, an international group of scholars and activists from nine different countries is bringing issues of religion, class, and labor back into conversation. Historians and theologians investigate how new images of God and the world emerge, and what difference they can make. Biblical critics develop new takes on ancient texts that lead to the reversal of readings that had been seemingly stable, settled, and taken for granted. Activists and organizers identify neglected sources of power and energy returning in new force and point to transformations happening. Asking how labor and religion mutually shape each other and how the agency of working people operates in their lives, the contributors also employ intersectional approaches that engage race, gender, sexuality, and colonialism. This volume presents transdisciplinary, transtextual, transactional, transnational, and transgressive work in progress, much needed in our time.
In this practical and theological handbook for justice, renowned theologian Joerg Rieger and his wife, community and labor activist Rosemarie Henkel-Rieger, help the working majority (the 99% of us) understand what is happening and how we ...
Harold Preece, “The South Stirs: Brothers in the Union,” The Crisis, October 1941, 318 (first two quotes); Preece, “The South Stirs: The Pulpit and the New South,” The Crisis, December 1941, 388—89 (final three quotes). 19.
Joseph Gomez, still a young man when charged with the pastorate at Bethel AME in 1919, was the kind of leader Duncan had in mind. Gomez applauded “a growing consciousness of race power” with the conclusion of World War I and saw his ...
Treats the developments in tenant farming communities (black and white) in Missouri's "bootheel" in the 1930s.
This male-headed church only functions through the work of the church's women, who, despite making up three-quarters of its adult membership, hold no formal positions of power.
While historians have often attributed the rise of the Social Gospel to middle-class ministers, seminary professors, and social reformers, this book places working people at the very center of the story.
CLUW members had pressured the council for female representation since 1974. At the time of Miller's appointment, there was one black on the AFLCIO's thirtyfive– member board—Frederick O'Neal of the small Associated Actors and Artistes.
... Community, and Working-Class Activism in Cleveland, 1914–45 Kimberley L. Phillips Imagining Internationalism in American and British Labor, 1939–49 Victor Silverman William Z. Foster and the Tragedy of American Radicalism James R.
The Pew and the Picket Line collects works from a new generation of scholars working at the nexus where religious history and working-class history converge.
In Justified by Work, Robert Anthony Bruno sheds light on the simple but rarely asked question: "What role does faith and religious observance make in the everyday lives of...