Born in 1788, Eleazer Williams was raised in the Catholic Iroquois settlement of Kahnawake along the St. Lawrence River. According to some sources, he was the descendent of a Puritan minister whose daughter was taken by French and Mohawk raiders; in other tales he was the Lost Dauphin, second son to Louis XVI of France. Williams achieved regional renown as a missionary to the Oneida Indians in central New York; he was also instrumental in their removal, allying with white federal officials and the Ogden Land Company to persuade Oneidas to relocate to Wisconsin. Williams accompanied them himself, making plans to minister to the transplanted Oneidas, but he left the community and his young family for long stretches of time. A fabulist and sometime confidence man, Eleazer Williams is notoriously difficult to comprehend: his own record is complicated with stories he created for different audiences. But for author Michael Leroy Oberg, he is an icon of the self-fashioning and protean identity practiced by native peoples who lived or worked close to the centers of Anglo-American power. Professional Indian follows Eleazer Williams on this odyssey across the early American republic and through the shifting spheres of the Iroquois in an era of dispossession. Oberg describes Williams as a "professional Indian," who cultivated many political interests and personas in order to survive during a time of shrinking options for native peoples. He was not alone: as Oberg shows, many Indians became missionaries and settlers and played a vital role in westward expansion. As a larger-than-life biography of Eleazer Williams, Professional Indian uncovers how Indians fought for place and agency in a world that was rapidly trying to erase them.
This is especially true in light of the fact that these industries require college graduates with highly-skilled professional and technical qualifications and, often, fluency in English, which in the multi-lingual Indian context has ...
Professional Indian tells the story of Eleazer Williams: missionary to the Mohawks, Indian confidence man, and icon of an era of dispossession and change that compelled many native peoples to refashion their identities in the wake of Anglo ...
Americans: Immigration. and. Professional. Advancement. in. the. US. Migration of people from India to different parts of the world is not a new phenomenon. ... Saints and seers moved into different directions with deep knowledge ...
When Kansas became a U.S. territory in 1854 literally all of its land area was guaranteed by treaty to Indians. More than 10,000 Kickapoos, Delawares, Sacs, Foxes, Shawnees, Potawatomis, Kansas,...
Despite the passage of time, our vision of Native Americans remains locked up within powerful stereotypes. That's why some images of Indians can be so unexpected and disorienting: What is...
This book takes you through a thought-provoking journey through the life and times of the quickly growing population of Indian expatriate professionals in Singapore.
Shital Kakkar Mehra, one of India's best-known corporate etiquette trainers, teaches us how to create our own brand, dine with grace, mingle with ease and conduct business keeping in mind racial, gender, and cultural diversities.
Between 1827 and 1854, William G. and George W. Ewing of Fort Wayne, Indiana, were important merchants, real estate brokers, and speculators, as well as professional Indian traders. Because these...
Individual demands for equality and civil rights are central themes in U.S. history and American Indian people are no exception. They have had to deal with white racism and its...
When we are done, our version may be further transformed . . . and if our wider congregation likes it well enough, it may become a new ... which brings traditions forward while simultaneously inviting transformation of those traditions.